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Home » Archives for Pr. Joseph Crippen » Page 5

Pr. Joseph Crippen

Beating as One

June 14, 2026

Christ’s gut-wrenching love for the world embraces us and sends us out with the same kind of visceral love and a call to be Christ.

Pr. Joseph G. Crippen
The Third Sunday after Pentecost, Lect. 11 A
Texts: Matthew 9:35 – 10:8

Beloved in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

Jesus was torn up inside.

We heard, “he had compassion on them.” That’s an OK translation. But this word for the Greeks is rooted in the word for innards, guts, bowels. That’s where you feel compassion. Viscerally, in your guts. And Jesus looked at these people longing for his help, following him everywhere, with needs more than he could count, and he felt their pain in his bowels.

This pain inside Jesus, birthed by love for people with nowhere to turn, no guidance, people who were “harassed and helpless,” ultimately took Jesus to the cross.

And this visceral love of God for you, for us, for the world, is our only hope.

You are loved by God to the depths of God’s guts, when you are lost, frightened, even when you are sinful, complicit.

And the Triune God looks at this whole world, harassed and helpless, like sheep without a shepherd, and is torn up inside. God sees the injustice of our society that if you are a person of color, you can be killed by the police and some of your fellow citizens will say it wasn’t wrong. And if you protest oppression, you can also be killed by federal agents who will not be held accountable.

The Triune God sees the injustice of our society that if you make the laws you get full health care coverage but if you don’t have a job that pays fairly, or you’ve had medical crises before, you could lose your health care. God sees the injustice of our society that believes that as long as the stock market is doing well everything must be fine. The Triune God sees all this and feels it in God’s very guts. Love for George, and Renee, and Alex, and their families and friends. Love for those falling through so many cracks. Love for all crushed by injustice and violence. Love for those who struggle every day for food and shelter. For dignity and safety.

And Jesus, who loves viscerally, commands this: Love as I have loved you.

Feel what I feel in your guts, and act on it, like I did.

Jesus changes his followers from disciples to apostles right here, in just two verses. So far, they were in it for themselves. They were drawn to Jesus, to the love of God he bore. They’d been healed, graced, changed. They found a shepherd to follow. Now they are suddenly sent to others.

Jesus sent them to be Christ like him, because of his deep love for the harassed crowds. He gave them the authority over unclean spirits, to cure every disease, and raise the dead. Like he did. He commanded them to go to as many villages as they could and proclaim by their presence, like he did, that God’s love was with these people.

This is the place we can get stuck: realizing faith is not all about us. It’s knowing you are loved deeply by God, forgiven, transformed, and accepting being sent to others with the same good news of love.

Don’t be distracted by the specifics of this story, either. Look at the greater call.

For example, here Jesus only sends twelve men. There were lots more disciples, women and men. So, we might think, maybe we’re not apostles, “sent ones,” just those original twelve. But Luke says Jesus later sent 70 out. And we just celebrated Pentecost, where over 120 women and men were filled with the Spirit and sent. So, there’s no escaping this, it’s our new role, too: apostle.

But they did things we can’t, we say. We can’t raise the dead, heal the sick. Maybe we don’t have the same call.

But look at what their call actually was: you received my love freely, without payment, Jesus says. Now give it freely without payment. Miracles can and do happen. But even if we aren’t given that particular authority, it doesn’t matter. The overarching command, love as I love, is for all, and can be done by all.

Share my guts, feel what I feel, Jesus says. And then, do what I do. Go and be love.

That’s Christ’s word to you today.

So, pay attention to your guts: what things make you feel like Jesus feels? What tears you up inside, makes you want to do loving actions, and make a difference? What activates your compassion, your guts of love? That’s a good place to start your serving.

It would be easier if we could just come here and hold God’s love for ourselves. But God’s guts won’t let that happen. And, honestly, neither will ours. You’ve already been changed. You know you can’t look away, you know you’re needed.

And hear this: if Christ is sending you and me out of such visceral love, to bear Christ’s visceral love in the world, we’re not going to be left without guidance. Trust that. We are sheep with a Shepherd, and Christ will constantly guide and lead and strengthen. This world, these harassed and helpless ones, matter to God more than we can imagine. God won’t abandon you when you’re sent to be Christ’s love. God’s got too much invested.

So let Christ create a new heart in you that beats as one with Christ’s in love for your neighbor, for this world.

You share Christ’s guts. There’s nothing to do but go and be love.

In the name of the Father, and of the + Son, and of the Holy Spirit.  Amen

Filed Under: sermon

Worship, June 14, 2026

June 11, 2026

The Third Sunday after Pentecost, Lect. 11 A

Download worship folder for Sunday, June 14, 2026, 10:00 a.m.

Presiding and Preaching: Pastor Joseph Crippen

Readings and Prayers: David Bryce, lector; Paul Odlaug, assisting minister

Guest organist: Robert Buckley Farlee

Download next Sunday’s readings for this Wednesday’s noon Bible study.
Note: the Noon Bible Study will be on Wednesdays in June, July, and August.

Click here for previous livestreamed liturgies from Mount Olive (archived on the Mount Olive YouTube channel)

Filed Under: Online Worship Resources & Livestream

Worship, Sunday afternoon, June 7, 2026

June 6, 2026

Vespers for Bach Tage at Mount Olive

At the conclusion of our annual Bach Tage, celebrating the music and witness of J. S. Bach, we pray the office of Vespers, including this year’s cantata, BWV 45, “Es ist dir gesagt, Mensch, was gut ist,” (“It has been told to you, humankind, what is good”).

Download worship folder for this liturgy, June 7, 2026, 4:00 p.m.

Leading Vespers: Pastor Joseph Crippen

Organist: Cantor Daniel Schwandt

Sacristan: Adam Krueger

Conductor: Marin Jacobson

Choir: Participants in Bach Tage 2026

Soloists: Alyssa Anderson, alto; Nicholas Chalmers, tenor; Erik Krohg, bass

Orchestra: Marc Levine, Lindsey Bordner, violin; Emily Hagen, viola; Charles Asch, cello; Mark Kausch, double bass; David Ross, Eva Sanske, flauto traverso; Sian Ricketts, oboe; Andrew Blanke, oboe d’amore; Joseph Jones, bassoon

Performed during Vespers: Cantata “Es ist dir gesagt, Mensch, was gut ist,” BWV 45, Johann Sebastian Bach; Nunc Dimittis, Johann Christoph Bach

Click here for previous livestreamed liturgies from Mount Olive (archived on the Mount Olive YouTube channel.)

Filed Under: Online Worship Resources & Livestream

Worship, June 7, 2026

June 4, 2026

The Second Sunday after Pentecost, Lect. 10 A

Download worship folder for Sunday, June 7, 2026, 10:00 a.m.

Presiding: Pastor Joseph Crippen

Preaching: Vicar Erik Nelson

Readings and Prayers: Peggy Hoeft, lector; David Anderson, assisting minister

Organist: Cantor Daniel Schwandt

Download next Sunday’s readings for this Wednesday’s noon Bible study.
Note: the Noon Bible Study will be on Wednesdays in June, July, and August.

Click here for previous livestreamed liturgies from Mount Olive (archived on the Mount Olive YouTube channel)

Filed Under: Online Worship Resources & Livestream

Grace, Love, Communion

May 31, 2026

God’s essence is a relationship of grace, love, and communion, which then is the essence of the whole universe, and our promise and joy is that we also live in this relationship.

Pr. Joseph G. Crippen
The Holy Trinity, year A
Texts: 2 Corinthians 13:11-13; Genesis 1:1 – 2:4

Beloved in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

Grace. Love. Communion. That’s it.

That’s all you need to know about the Triune God. Not Greek philosophical terms or centuries of systematic theology attempting to define the boundaries of who and what God is, no driving out those people whose definitions don’t fit.

Just grace. Love. And communion.

Only twenty years after the resurrection, Paul blessed his friends in the Corinthian church with these words that say everything: “The grace of the Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with all of you.”

Are with all of you.

And that’s enough. It’s all you and I and the world need to know about God.

Grace starts it all.

In Jesus we meet the grace of God in person, in our own humanity. And, as Jesus himself taught us, if we know Jesus, we know God.

In Jesus, God-with-us, is endless grace, constant forgiveness, welcome for all who stray. Jesus, God-with-us, entered our life, our suffering and death, loving us even when we rejected God’s love. Everything Jesus taught, commanded, called us into, is wrapped in this grace.

We couldn’t have imagined such grace. Only the Triune God could show it in person, embodied in the Son of God.

And this grace brings you to the love of God.

The cross of Christ as the Scriptures actually show it leads to the certainty that the center of the heart of the Triune God is love.

The idea that God needed a substitute for punishment, needed appeasement, had a wrath that couldn’t be quenched except by death, just doesn’t hold up in Scripture. It’s not the grace Jesus revealed, nor the truth Paul proclaimed so powerfully.

The grace of Christ Jesus fully reveals the undying, self-sacrificing love of the Triune God for you, for me, for the creation. This is how much I love you, God says at the cross. I will die to show the universe my love. To draw all things back into my heart.

The grace of Christ Jesus leads you to the love of the Creator for you. You are beloved of God. All creation is.

And in God’s Spirit we share this grace and love in a communion with God.

The grace of the Son, which led you to the heart of the one Jesus called Father, now joins you into God’s life with the communion of the Holy Spirit.

In the Holy Spirit, God’s new life that gives birth in you and in the world is a life of relationship, communion with and in God, shaped by this grace and this love the Triune God has poured out on the world.

Because grace, love, and communion can only exist in relationship.

You can’t have grace by yourself. Grace can only be received and given in relationship. You can’t know love by yourself. Love can only be received and given in relationship. And communion, by definition, is relationship. You don’t have communion by yourself.

So God exists as relationship: the Creator, the Word, the Spirit, all present before the dawn of time, as we prayed today, all at creation, all still living and moving in the world. Grace. Love. Communion. In an ancient dance between the Three, a relationship that makes God one.

And into that relationship, Paul blesses you and me. “The God of grace and love and communion is with you,” Paul says. Paul claims you and I are blessed to be in God’s divine dance, in the relationship that is grace, love, and communion.

But relationships are challenging, even though they give life.

Relationship means risk and vulnerability. At the cross, the heart of God’s self-revelation, the Triune God is chiefly known to us not as Almighty but as All-vulnerable. To be in relationship with God and each other is to be open to being wounded, to risk for the other. The cross is not only where we find life, it is, as always, the path we walk to live the joy of abundant life in relationship with God and each other and the creation.

Relationship also always involves responsibility for the other. The Scriptures tell us that God’s love for us and the creation is so great God cannot walk away. Will not walk away. No matter how angry, frustrated, disappointed God might be, God’s love means God stays with us. God is responsible for us.

If God, or the other person, or part of creation isn’t related to me, I don’t have to be responsible for it. But once you matter to me, and I to you, once we belong to God and each other and the creation, all things matter. All creation matters and belongs. All our suffering neighbors matter and belong. That’s why we’re responsible for each other, for our neighbors, for this creation.

Grace. Love. Communion. That’s all you need to know.

The deeper mysteries of God’s nature, how the Trinity exists within Godself, we can never know.

But that this Triune God is with you and me and all creation in astonishing grace and infinite love, calling you and me to communion with God, with each other, with the creation, that’s everything this world needs to come to God’s healing and life.

And it’s enough. It’s more than enough.

The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you all. Amen

Filed Under: sermon

Worship, May 31, 2026

May 28, 2026

The Holy Trinity, year A

Download worship folder for Sunday, May 31, 2026, 10:00 a.m.

Presiding and Preaching: Pastor Joseph Crippen

Readings and Prayers: Carolyn Heider, lector; Kathy Thurston, assisting minister

Organist: Cantor Daniel Schwandt

Download next Sunday’s readings for this Wednesday’s noon Bible study.
Note: the Noon Bible Study will be on Wednesdays in June, July, and August.

Click here for previous livestreamed liturgies from Mount Olive (archived on the Mount Olive YouTube channel)

Filed Under: Online Worship Resources & Livestream

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